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This book presents an alternative reading of the respective works of Moses Maimonides and Baruch Spinoza. It argues that both thinkers are primarily concerned with the singular perfection of the complete human being rather than with attaining only rational knowledge. Complete perfection of a human being expresses the unique concord of concrete activities, such as ethics, politics, and psychology, with reason. The necessity of concrete historical activities in generating perfection entails that both thinkers are not primarily concerned with an “escape” to a metaphysical realm of transcendent or universal truths via cognition. Instead, both are focused on developing and cultivating individuals’ concrete desires and activities to the potential benefit of all. This book argues that rather than solely focusing on individual enlightenment, both thinkers are primarily concerned with a political life and the improvement of fellow citizens’ capacities. A key theme throughout the text is that both Maimonides and Spinoza realize that an apolitical life undermines individual and social flourishing.

Perfection. --- Judaism—Doctrines. --- Metaphysics. --- Jewish Theology. --- Philosophy --- God --- Ontology --- Philosophy of mind

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This book unlocks the Jewish theology of YHWH in three central stages of Jewish thought: the Hebrew bible, rabbinic literature, and medieval philosophy and mysticism. Providing a single conceptual key adapted from the philosophical debate on proper names, the book paints a dynamic picture of YHWH’s meanings over a spectrum of periods and genres, portraying an evolving interaction between two theological motivations: the wish to speak about God and the wish to speak to Him. Through this investigation, the book shows how Jews interpreted God's name in attempt to map the human-God relation, and to determine the measure of possibility for believers to realize a divine presence in their midst, through language.

God --- Name. --- Judaism—Doctrines. --- Language and languages—Philosophy. --- History. --- Jewish Theology. --- Philosophy of Language. --- History, general. --- Annals --- Auxiliary sciences of history --- Judaism --- Language and languages --- Jewish theology --- Theology, Jewish --- Doctrines. --- Philosophy.

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The past decade has witnessed renewed interest in the faith-reason debate. But all too often the debate is treated in generic terms, without paying attention either to differences between religious traditions or to the historical development of these traditions. Judaism, with its emphasis on religious law, yields insights into the political ramifications of the problem that differ greatly from Christian approaches. In Faith, Reason, Politics, Michah Gottlieb explores Jewish approaches to the faith-reason debate through detailed analyses of Jewish thinkers from the twelfth to the twentieth centuries, including Judah Halevi, Maimonides, Spinoza, Moses Mendelssohn, Samson Raphael Hirsch, and Leo Strauss. This book will appeal to scholars and students interested in the problem of faith versus reason and in the relationship between religion and politics.

Faith and reason --- Jewish philosophy. --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Faith and reason (Jewish theology) --- Judaism. --- Philosophy

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This book explores the philosophy of love through the thought and life of Rabbi Akiva ben Joseph. Readers of the Talmud are introduced to Rabbi Akiva through the iconic story of his love for his wife Rachel. From this starting point, Naftali Rothenberg conducts a thorough examination of the harmonious approach to love in the obstacle-laden context of human reality. Discussing the deterioration of passion into simple lust, the ability to contend with suffering and death, and so forth, Rothenberg addresses the deepest and most pressing questions about human love. The readings and observations offered here allow readers to acquire the wisdom of love—not merely as an assemblage of theoretical arguments and abstract statements, but as an analysis of the internal contradictions and difficulties revealed in the context of attempts to realize and implement harmonious love. .

Psychology and religion. --- Religion and psychology --- Religion --- Judaism-Doctrines. --- Philosophy. --- Jewish Theology. --- Philosophy of Man. --- Religion and Psychology. --- Mental philosophy --- Humanities --- Judaism—Doctrines.

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This book reveals how Moses ibn Ezra, Judah Halevi, Moses Maimonides, and Shem Tov ibn Falaquera understood metaphor and imagination, and their role in the way human beings describe God. It demonstrates how these medieval Jewish thinkers engaged with Arabic-Aristotelian psychology, specifically with regard to imagination and its role in cognition. Dianna Lynn Roberts-Zauderer reconstructs the process by which metaphoric language is taken up by the imagination and the role of imagination in rational thought. If imagination is a necessary component of thinking, how is Maimonides’ idea of pure intellectual thought possible? An examination of select passages in the Guide, in both Judeo-Arabic and translation, shows how Maimonides’ attitude towards imagination develops, and how translations contribute to a bifurcation of reason and imagination that does not acknowledge the nuances of the original text. Finally, the author shows how Falaquera’s poetics forges a new direction for thinking about imagination. .

Knowledge, Theory of. --- Epistemology --- Theory of knowledge --- Philosophy --- Psychology --- Medieval philosophy. --- Judaism—Doctrines. --- Literature, Medieval. --- Medieval Philosophy. --- Jewish Theology. --- Medieval Literature. --- European literature --- Medieval literature --- Medieval philosophy --- Scholasticism